Where’s Drunk, Naked Noah on the Sunday School Felt Board?

noahfeltboardPerhaps you can help me. I’ve visited every church website I can think of in search of a felt board for Sunday School that includes the story of Noah from start to finish. There’s plenty of them, but they all are missing a piece of the story. They have the little figures of Noah and his sons; cows and camels and goats and other animals; the water and the ark and, of course, the rainbow. And they’re all very cute. Children can reenact the story by putting the figures on the felt board.

What I’m missing, however, are the pieces from the last part of the Flood account. All I need to complete the story is the little felt tent, and the little felt figure of a drunk, naked Noah that the kids can place inside the tent.

Where is the drunk, naked Noah for the Sunday School felt board? He’s probably in the same place as the little felt figures of Lot’s two daughters getting their dad drunk and having sex with him while they were hiding out in the mountains after Sodom was destroyed (Gen 19:30-38). Or maybe it’s in the same place as the felt figure of the Levite who chopped his dead concubine into a dozen pieces after the men of the city had gang-raped her all night (Judges 19). Or it could be where the felt figure of Elisha is when he sicced the two momma bears on the forty two boys who mocked him as a baldhead (2 Kings 2:23-25). Come to think of it, there are lots of missing felt figures. Where could they be?

They are all in the same place: they are boxed away in a secret place lest children, and adults, get the impression that the Good Book is stuffed with stories of bad people doing bad things. And this is truly a shame. For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.

Yes, Noah was a righteous man, blameless in his generation; he walked with God (Gen 6:9). And through God, Noah did some great, holy things. Most notably, he was a “herald of righteousness” (2 Peter 2:5) and “by faith…he constructed an ark for the salvation of his household,” (Heb 11:7). But after the waters of the flood had dried up, Noah planted a vineyard, drank of the wine, became drunk, and lay naked in his tent (Gen 9:20-21). So was Noah an ark-builder or a wine-bibber? Was he a righteous man or a drunk man? Was he a saint or a sinner?

Yes, he was. He was all of the above. And so is every believer.

But you wouldn’t know that from Sunday School felt boards. Nor from the sections of Scripture that many churches choose to read during worship. Nor from the content of many adult Bible studies. And you certainly wouldn’t know it from listening to the majority of songs and hymns based on biblical stories.

And in so far as that is true, we have deprived the children of God of much comfort. The comfort is not in knowing that bad people do bad things, but that our Father is not a deity that trashes people when they do. Rather, he is patient with them, seeks them out, calls them to repentance, and embraces them with his forgiving love in Jesus.

Speaking of Noah’s drunkenness, Martin Luther notes this story is recorded because God wanted those who “know their weakness and for this reason are disheartened, to take comfort in the offense that comes from the account of the lapses among the holiest and more perfect patriarchs.” In the stories of men like drunk Noah we “find sure proof of our own weakness and therefore bow down in humble confession, not only to ask for forgiveness but also to hope for it.” To hope for forgiveness, and to be certain that in Christ all is forgiven, all is well.

If we’re going to focus on any stories in the Scriptures, let us highlight those in which the weakness of people and the forgiveness of God in Christ are made manifest. Given the choice, I’d rather my children learn in Sunday School that drunk, naked Noah was forgiven than that the animals came into the ark two by two. I’d rather them, from the earliest age, learn that the Scriptures are not a long story of good people doing good things for a good God, but that the Scriptures are the story of God in Christ reconciling the world to himself, not counting our trespasses against us.

If we are not ashamed of the Gospel, then let us not be ashamed of teaching that God forgives the shameful acts of all those who are in Christ, including me and you and our friend—drunk, naked Noah.

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christ alone coverWhat we need in our fragmented world, full of hurting people, is the love of Jesus Christ, who InfantPriestfrontcoverwelcomes home sinners with a grace that knows no bounds. My book Christ Alone: Meditations and Sermons, is packed with reflections that go that extra mile of grace. Again and again, they present the Christ who is crucified and risen for you. Please take a moment to check it out here. You may also be interested in my collections of hymns and poetry entitled, The Infant Priest, which you can purchase here. Both books are also available on Amazon, as is my booklet Why Lutherans Sing What They Sing (also on Kindle). Thank you for your prayers and support!

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9 thoughts on “Where’s Drunk, Naked Noah on the Sunday School Felt Board?

  1. Scott Strohkirch on said:

    I have really enjoyed your blog posts lately. This one along with the one you wrote earlier this week was amazing in that it really spoke volumes about why I want to be in the ministry.

  2. I just listened to the OT podcast on this topic this morning and I am so grateful for your work, Chad! Thanks for both speaking and writing on this topic!

  3. Nancy on said:

    “Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through every human heart — and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains … an unuprooted small corner of evil.

    Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”
    ― Aleksandr Solzhenitsyn, The Gulag Archipelago 1918-1956

  4. Larry Gorlitz on said:

    Correct me if I missed it somewhere, but Noah getting drunk is not referred to as sin in the Canon?

  5. You would enjoy Jeff Barker’s musical Terror Texts. It takes on these very stories. You can watch selections from a production on YouTube: https://www.youtube.com/channel/UCIfYsL_7OH4ygq6Rop07UAA
    OR read a review and interview with Barker here:
    http://www.christianpost.com/news/musical-acts-out-terror-texts-from-bible-35542/

  6. Larry Gorlitz on said:

    I just find it interesting that proverbs and epistles etc note drunkenness as sinful but not Noah’s instance. On the other hand, I’ve always understood it as a pattern of drunkenness which takes away time and energy from one’s proper vocations, or leads to brawling and abuse being clearly sinful. What Noah did was celebrate God’s victory and deliverance with the fruits of the creation without there being a pattern of abuse beyond use. Which is why Ham is cursed not Noah – for not respecting his Father in his intoxicated state. Surely Noah was mortal and a sinner, but I don’t think we can apply sinfulness to his one drunken celebration. He stayed home, didn’t drive, didn’t brawl, and didn’t neglect his vocations. Noah’s example seems to be one of responsible use, even being totally smashed, rather than of sinful abuse.

  7. Pingback: Enseñando a Nuestros Hijos las Partes en Crudas de la Escritura | El Evangelio Segun Jesucristo

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