Reading Braille in Divine Wounds
We don’t just call him Thomas; we call him Doubting Thomas. Why he, of all the apostles, had an insult attached to his name, I don’t know. Peter denied Christ three times, but no one calls him Denying Peter. Even Judas, who committed treason against Jesus, is not given the epithet Betraying Judas. But poor Thomas cannot rest in peace as just Thomas. No, he is Doubting Thomas, forever branded.
I do not deny that Thomas doubted. That much is certain. He did, and with great gusto at that. He wasn’t there with his fellow disciples when Jesus appeared to them that first Easter evening. When they told him, “We have seen the Lord!” Thomas replies, “Unless I see in His hand the imprint of the nails, and put my finger into the place of the nails, and put my hands into His side, I will not believe.” He demands visible, tangible proof before he’ll budge a fraction of an inch. He is pig-headed, recalcitrant, a mule of a man. A dyed-in-the-wool skeptic.
And for all that Thomas is, I thank God. Yes, for his pig-headedness, for his doubt, for his denial, for his dyed-in-the-wool skepticism – for all that, I thank God. Why? Because, as St. Gregory put it, “More does the doubt of Thomas help us to believe, than the faith of the disciples who believed.” I thank God that Thomas doubted, for when he later “touched the wounds in the flesh of his master, he healed in us the wounds of our unbelief.”
Read the full sermon on the Alien Righteousness blog here